Ghazal
दिल साफ़ हो तो जल्वा-गह-ए-यार क्यूँ न हो
If the heart is pure, why not the divine manifestation (Jalwa-gah) of the Beloved? This ghazal suggests that a pure heart can perceive the divine or the beauty of love in every aspect of existence, making the world itself a stage of divine presence.
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1
दिल साफ़ हो तो जल्वा-गह-ए-यार क्यूँ न हो
आईना हो तो क़ाबिल-ए-दीदार क्यूँ न हो
If the heart is pure, why shouldn't the splendor of the beloved appear?
If the mirror is worthy, why shouldn't the sight be beautiful?
If the heart is pure, why shouldn't the splendor of the beloved appear? If the mirror is worthy, why shouldn't the sight be beautiful?
2
'आलम तमाम उस का गिरफ़्तार क्यूँ न हो
वो नाज़-पेशा एक है 'अय्यार क्यूँ न हो
Why not be captured by the whole world's domain,
That singular, magnificent being, O Ayyar, why not be?
Why not be captured by the entire world's domain, that single, magnificent being, O Ayyar, why not be?
3
मुस्तग़नियाना तो जो करे पहले ही सुलूक
'आशिक़ को फ़िक्र-ए-आक़िबत-कार क्यूँ न हो
If the one who is self-sufficient performs the devotion beforehand,
Why should the lover not worry about the ultimate outcome?
If the one who is self-sufficient performs the devotion beforehand, why should the lover not worry about the ultimate outcome?
4
रहमत ग़ज़ब में निसबत-ए-बर्क़-ओ-सहाब है
जिस को शु'ऊर हो तो गुनहगार क्यूँ न हो
In the grace of the storm, there is an association with lightning and clouds; if one becomes aware of it, why shouldn't they be considered guilty?
In the grace of the storm, there is an association with lightning and clouds; if one becomes aware of it, why shouldn't they be considered guilty?
5
दुश्मन तो इक तरफ़ कि सबब रश्क का है याँ
दर का शिगाफ़-ओ-रखना-ए-दीवार क्यूँ न हो
The enemy, perhaps, is just the cause of envy, or why not simply tear down the door and dismantle the wall?
The enemy might simply be the cause of envy; why not just tear down the door and dismantle the wall?
6
आयात-ए-हक़ हैं सारे ये ज़र्रात-ए-काएनात
इंकार तुझ को होवे सो इक़रार क्यूँ न हो
All these particles of the universe are an import of Truth, so why should your denial not be an acknowledgement?
The Shayar says that all these particles of the universe are imports of Truth, so why should your denial not also be an acknowledgement?
7
हर-दम की ताज़ा मर्ग-ए-जुदाई से तंग हूँ
होना जो कुछ है आह सो यक-बार क्यूँ न हो
I am tired of the constant, fresh agony of separation; why can't what I desire simply happen just once?
I am tired of the constant, fresh agony of separation; why can't what I desire simply happen just once?
8
मू-ए-सफ़ेद हम को कहे है कि ग़ाफ़िलाँ
अब सुब्ह होने आई है बेदार क्यूँ न हो
Oh, white moon, it has told us that the unaware ones
The morning has arrived, why are you not awake?
The white moon has told us that, O unaware ones, morning has arrived, why are you not awake?
9
नज़दीक अपने हम ने तो सब कर रखा है सहल
फिर 'मीर' इस में मुर्दन-ए-दुश्वार क्यूँ न हो
Though we have made everything easy and near, O Mir, why is this difficult to endure?
Though we have made everything easy and close, O Shayar 'Mir', why is this difficult to bear?
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